Cry, The Beloved Country

In the 1940s, south-central Africa was under the cloud of violence and racism. Cry, The Beloved solid ground gives the indorser the perfect perspective on the breakdown in the native tribe, the cause of violence in South Africa and the coming back of South Africa.

        The Tribal breakdown started when the sinlessnesss pitilessly pushed the opprobriouss out of their hometown where the get down was so rich that it could be even referred as holy, cosmos even as it came from the creator (Pg 3) As a response of making the blacks live in confined area where the background was sharp and coarse, and the stones cut under the feet. It is not kept or guarded, or cared for, it no longer keeps men, guards men, cares for man (Pg 3), starvation and defeat fell upon on the blacks. But their want for a get out life and a justified society was not extinguish under the tremendous oppression, which they had to endure. Because of the poor conditions in the tribe, those vigorous black men reluctantly left the tribe to travel to Johannesburg where electrostatic had the sign of life. Unfortunately, the old and children were left behind, and they floundered in desperation and pain.

        Kamulo who arrived in Johannesburg to search for his son Alsalom realized that nobody in his family incomplete brother, sister and cousin had no support and consolation with individually other. His brother was immersed in the belief of power, money and greed, and his sister lived in a horrible life. As a matter of fact this breakdown shattered the native tribes and families into pieces. Eventually, dissatisfaction and indignation aroused the blacks desire to revenge on the whites.

        Violence amid the blacks and the whites was caused by a major lack of jobs for the blacks, and the law of separation towards the blacks, which forced them to sputter for housing and other basic necessities that whites trustworthy easily. The blacks constantly maintain no place to go(Pg 53) for housing. Food was not ample to feed each family member. Patients went to the hospitals that had no beds and medicines for their treatments. Even if the blacks and the whites had the same job, the blacks received a much lower wage. These factors significantly intensified the blacks rancor towards the whites and the government. But the most important factor was that the whites tried to cling to their social position and power against the blacks, on the other hand, the blacks furiously fought for equal rights and freedom. Hatred and desperation continuously build up to the limit, finally, riot and murder constantly broke out between the two communities.



As the confrontation dragged on, people started realizing the value of ease and justice.

        Alan Paton expressed a situation in which the factor of cloak seemed vacant. When Kumalo was in the mission house, he observed that the black and white priests are eating together (Pg 104). Paton involved this incident to arrangement that blacks and whites could co-exist peacefully. The relationship that developed between James Jarvis and Stephen Kumalo was another Patons cerebration of what needed to come about in order to revitalise the desolater land. The bond that had to emerge between the two different change would bring cooperation, understand and forgiveness to each other. This relationship was pregnant to the revival of the country. Gertrudes son, Jarvis grandson, and Kumalos unborn grandchild represented the new generation that could divine service to heal this dying and beloved country.

        Cry, The Beloved Country which urges the race of South Africa to abandon the injustice and racial hatred helps the reader to have a vivid view on the lawlessness in native tribe, the cause of violence and the revitalization of South Africa.

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